July 23, 2007

Ghetto Dude

Good lord.

Well, at least Mr. McGuinty apologized.

It's a horrifying thing to have happened. What's more horrifying, though, is the comments to the Globe article. There's something about Internet comment forums that sometimes seems to bring out the very worst in people. How do you go from a story like this to a rant about how affirmative action is a horrible thing? And the number of people excusing the staffer because 'she didn't mean for him to see it' or 'she was just trying to be humourous'...

Some days, my hope for the human race is rather strained.

The importance of the word 'dangerous'

Peter Whitmore has been sentenced to life in prison. Whitmore is a pedophile, notorious for his recent kidnapping of two young boys in Saskatchewan. This isn't his first conviction, and part of his notoreity is that the authorities seem pretty sure he'll reoffend if he's ever given the chance. His history certainly seems to bear this out.

There was a fair bit of controversy last week because the prosecution in the case offerred Whitmore a plea bargain. They had been planning to seek dangerous offender status for Whitmore, which would make it more difficult for him to ever get out on parole. They dropped that plan in exchange for his guilty plea.

Victims' advocates and all kinds of people were outraged. Surely, the argument went, this guy's the perfect candidate for dangerous offender status. We don't want him back on our streets.

And they may well be right. But at least this way the victims won't have to testify -- and that seems huge to me. And he's gotten a life sentence. That's not something you often see in cases of child molestation.

In fact, it seems to me that the outrage shouldn't be about this latest case -- it should be about the first one. The one he was sentenced to eighteen months for.

Eighteen months. Doesn't seem like enough, does it?

July 13, 2007

Polygamy and Feminism

This may be the very definition of "can of worms". Here I go anyway...

The question of polygamy is not an easy one to resolve, particularly, I think, for feminists. Or at least for people like me, who believe simultaneously that people should generally be free to make whatever romantic/sexual/matrimonial choices they want and that women should have just as much freedom, power, and agency as men.

In Canada at least, polygamy is largely discussed as a religious issue, almost always in relation to Bountiful, B.C. Bountiful is a "Mormon"* community in British Columbia headed by a couple of authoritarian patriarchs named Winston Blackmore and Jim Oler. Plural marriage is practiced extensively; the leading men of the community have multiple wives, many of whom are "married" when they are very young to much older men. Religiously-linked polygamy is also often discussed in relation to Islam. As this Vancouver Sun article makes clear, the two categories of religious polygamy are related, or at least are seen to be.

You'll notice that we're talking pretty much exclusively about poygyny (one man with multiple wives). Polyandry (one woman with multiple husbands) doesn't seem to come up much in the discourse. Maybe if it did, we'd be better able to separate the polygamy issue from the women's rights issue.

Because it seems to me that the problem with religiously-based polygamy is not the multiple marriages in and of themselves. If more than two people want to devote their lives to each other, how does that hurt anyone, after all? The issue is with the way polygamy is practices in sects like Bountiful, and is perceived to be practiced in Islam. The issue is with girls and women being raised in a tightly-controlled patriarchal environment, and offered no choice in the matter. The issue is with marrying girls off at such a young age that it's perilously close to child abuse. The issue is with the control, the power. It's not the marriages per se.

Similarly, I don't think there's anything inherently evil with multiple Muslim women marrying a single man, if that's what they want, and everyone's happy with the arrangement. The issue is with force, coercion, and disempowerment of the women. That's what we need to address -- not the marriages themselves.

Having said that, I don't know what the best way to deal with something like Bountiful is. I would like to believe that we could lay charges on the basis of child abuse and unlawful confinement, or something that addresses what strikes me as the real problem. I've no doubt, however, that Blackmore and Oler are clever, devious men, and that they're staying within the letter of the law to avoid providing any grounds for such charges, leaving only the polygamy charge. They're gambling -- and I'm sure they're right -- that the polygamy charge won't stand up to a Charter challenge. If all we can charge them with is polygamy, they're going to get away with it, and they're going to be free to continue their repressive, abusive little cult.

I don't believe polygamy should be illegal. I believe that, if people want to spend their lives together, they should be allowed to make vows to support that, no matter how many of them (or what combination of sexes) there are. I would love for multiple marriages that are loving, egalitarian, and functional to be out in the open. It's just the abuse that I want to see stop. And we're not going to stop the abuse by focusing on polygamy, which is ultimately a symptom, not a cause.

* very important to note: they're not part of the mainstream LDS Church; Mainstream Mormons disavowed polygamy quite some time ago. Bountiful's more of a breakaway cult using the Mormon name for legitimacy.

July 11, 2007

Hope for the human race yet

An update to my previous post:

Discharge refused in soldier's sex-assault conviction

Judge Carol St.-Cyr of Quebec Court yesterday refused to grant Private Pier-Olivier Boulet an absolute discharge. The judge said the soldier may have had a promising career in uniform, but giving him a court discharge would have rendered his crime "banal."
Thank you, Judge St.-Cyr.

July 4, 2007

A Very Good Soldier

From the annals of "news articles that really tick me off".

"Should convict serve time or country?"

That the Globe and Mail thinks this is even a question is repulsive. If someone's convicted of a crime, we generally assume they ought to go to jail (or whatever other legal remedies are deemed appropriate, of course).

Why is this case any different?

Because it's a rape case. And, apparently, rape is something we might consider excusing if the perpetrator is a 'nice boy'.

The whole article makes me really angry. It clearly works from the assumption that the victim is "crying rape" and that the perpetrator -- the convicted perpetrator, let me add -- has just been caught up in this case through no fault of his own.

She was so drunk she couldn't stand on her own.

She let him into her room because she thought of him as a friend.

They didn't "have sexual relations". He raped her. He raped a drunk 18-year-old who trusted him.

And yet the article pretends there's any question about whether he should serve time.

The whole thing makes me want to scream.